July 15, 2017

Download After Ethics: Ancestral Voices and Post-Disciplinary Worlds by Alejandro Haber, Nick Shepherd PDF

By Alejandro Haber, Nick Shepherd

While books on archaeological and anthropological ethics have proliferated lately, few try to flow past a standard discourse on ethics to contemplate how a dialogue of the social and political implications of archaeological perform could be conceptualized in a different way. The conceptual principles approximately ethics posited during this quantity make it of curiosity to readers open air of the self-discipline; in truth, to a person attracted to modern debates round the probabilities and boundaries of a discourse on ethics. The authors during this quantity got down to do 3 issues. the 1st is to trace the historic improvement of a dialogue round ethics, in tandem with the advance and “disciplining” of archaeology. the second one is to envision the meanings, outcomes and efficacies of a discourse on ethics in modern worlds of perform in archaeology. The 3rd is to push past the language of ethics to think about alternative routes of framing a suite of matters round rights, accountabilities and meanings on the subject of practitioners, descendent and affected groups, websites, fabric cultures, the ancestors and so on.

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Additional resources for After Ethics: Ancestral Voices and Post-Disciplinary Worlds in Archaeology

Sample text

Journal of Material Culture, 15(4), 423–448. Goodwin, J. (1937). Archaeology of Oakhurst Shelter, George. Transactions of the Royal Society of South Africa, 25(3), 229–324. Goodwin, J. (1945). Method in prehistory: An introduction to the discipline of prehistoric archaeology with special reference to South African conditions. Cape Town: The South African Archaeological Society. , & van Riet, P. (1929). The stone age cultures of South Africa. Cape Town: Trustees of the South African Museum. Haber, A.

1937). The pottery (archaeology of the Oakhurst Shelter, George). Transactions of the Royal Society of South Africa, 25, 295–302. Shepherd, N. (2003). “When the hand that holds the trowel is black…” Disciplinary practices of self-representation and the issue of “native” labour in archaeology. Journal of Social Archaeology, 3(3), 334–52. Shepherd, N. (2007). Archaeology dreaming; postapartheid urban imaginaries and the bones of the Prestwich Street dead. Journal of Social Archaeology, 7(1), 3–28.

This argument works in terms of the following set of moves: first, in distinguishing a notion of archaeology from a notion of discipline; second, in considering the ways in which a disciplinary discourse on archaeology presents a narrowed and restricted set of themes and ideas; third, in exploring the epistemic possibilities of an undisciplined archaeology. The kinds of ideas and practices operating in relation to the ancestral dead which I have been exploring here do not originate in the world of the discipline, much less in lists and codes of ethics.

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